#sojuca2

I've referenced the amazing Regina Holliday before on this blog. She's the widow of my former film professor and someone that I admire tremendously. So when she asked me to come speak at a Social Justice Camp event that she was organizing in DC, I couldn't say no. The event, which took place on January 21 at St. Paul's Lutheran Church, was a spectacular evening of inspiring Ignite speeches. I talked about one of my favorite topics, the AU United Methodist Student Association and met some amazing people whose work for social justice (especially in the health care arena) is enough to get anyone fired up. The (rough, not exact as delivered) text of my speech is below. Blogspot isn't cooperating in letting me post the pictures from my slideshow, so just use your imagination.

I'm sure at least some of you have seen the TV show "How I Met Your Mother." There's an episode in the first season where two characters, Ted and Marshall, are arguing about who gets the apartment when Marshall gets married, and the fight comes down to an old-fashioned duel. Yes, with swords.

During the duel, the episode flashes back to another time when Ted and Marshall sat down to discuss the apartment problem-- but they decided that it was a problem for Future Ted and Future Marshall. Watch the episode to find out the results-- suffice to say, someone got the point of it a little too well.

Even though students can be an energized bunch, sometimes we fall into the habit of thinking social justice problems are things for “Future Me” to deal with. It can be hard to make us believe that these are real concerns that will impact our lives.

I will say that I have been fortunate in my time at American University to come into contact with a lot of people who care about working for social justice, few more so than the United Methodist Student Association. We emphasize hospitality, community, and social justice-- three things we consider interconnected topics.

It's that unified view that, in my opinion, makes us unique. I think that that is a very important way to look at the nature of social justice. If we have that sense that we are all part of a community, whether it be a university, a city, or a country, then why wouldn't we want to be hospitable in the broadest sense of the term? Why wouldn't we work for justice for all?

In the UMSA, our social justice program is called The Other Six Days-- as in, we know what you're doing on Sunday, but what are you doing the other six days? We focus on education, though we often combine service as well. Because there are so many issues to be concerned about, we discuss a different topic each month of the school year. These have included the gender gap, LGBT rights, disaster relief, disability rights, and more.

We as students all find our own ways of getting involved in social justice work. One common way to do so is via unpaid internships, often at NGOs. For instance, I spent a semester working at a Catholic social justice advocacy group, whose slogan (meaningfully) was Challenging Structures, Changing Lives.

Other times, opportunities for students to engage drop into our laps and demand that we seize the moment-- most recently, when Westboro Baptist Church protested at American University. Campus groups organized a large counter-protest to express our commitment to tolerance and acceptance. I suspect the university administration may have preferred that we ignore WBC and avoid attention, but that was not going to happen-- we were way too fired up, and we pulled the administration on board.

There are great reasons for students to engage in advocacy work. For one, we're all so addicted to technology that we're shocked when there's something that we can't do online. For another, as Regina says, we're all patients in the end-- and a good many of us are patients throughout our lives too. Just as important, though, social justice problems shouldn't be left for "Future Me" to handle. We're here now too, after all.

On Hatred and Violence

It's been a long time since I last wrote here. I plead the usual excuses of a senior in college (academia and job applications), but I am truly sorry that it took a tragedy to drive me back here to comment on the latest in politics and life.

The tenor of the political debate in the United States has been the subject of much commentary over the last couple of years, but it's been a growing problem since much longer than that. Before the birthers and the Tea Party, there were anti-war protesters who compared Bush to Hitler. Disagreement can become dangerous territory when it turns into extremism. This is true of politics as well as of religion and many other important facets of life.

I do think, though, that no matter how long this has been going on (and I would argue that in the US, you can date it back to the days of the Articles of Confederation), the rhetoric has sharply deteriorated in the last several years. At the end of this article, ThinkProgress.org offers a (partial) list of articles analyzing recent instances of violent action and even more violent rhetoric. The Republican party has been especially guilty of this; the Tea Party elements even more so.

Rhetoric does not inherently lead to action; sometimes it's just talking. I follow the tweets of the (fictional) President Bartlet on Twitter, and yesterday he commented,

No motive released. Far as I can tell, it was an act of a mad man. Trying to explain it through normal terms is an exercise in futility.

Perhaps he is right. Time and evidence will ultimately tell-- and all we have right now are the shooter's MySpace page and YouTube videos. But I think that rhetoric does have power, and the level of debate and discussion in this country is appallingly low. Rep. Giffords was disliked in some measure by people on both sides of the aisle; according to a New York Times article, both the conservative SarahPAC and the liberal Daily Kos were compelled to scrub their websites after yesterday's tragic shooting. Indeed, the shooter listed both The Communist Manifesto and Mein Kampf among his favorite books. Blame is not always easy to assign.

Life is strange in how events run together sometimes. A couple of days ago I learned that the Westboro Baptist Church plans to protest my university on Friday. I hesitate even to link to the press release on their website; the flyer is so full of bile that it hardly merits reading (I also hate to drive up traffic to them; go read it if you wish). Though they are a small and insular religious group, they are tremendous agents of intolerance. I disagree with and indeed despise everything they stand for, and so I will join the members of my university community in their counter-protest. But I will do so in the spirit of what my university chaplain wrote a few days ago--

Often overlooked in our religious conversation is the fact that love is not an emotion. Love is a behavior. It is a way of living. That’s a good thing—meaning that it is not outside the realm of our choosing. We can, in spite of how we might feel, choose to love. Somewhere deep down in my animal nature, I am not happy about that. But my higher nature calls me to something else. That much tarnished image of God with which I was made still has enough luster now and then to remind me of what I am called to do.

The Westboro Baptist Church brand of hatred is the kind that leads them to protest a university. It is not clear yet what was in the mind of the man who shot Rep. Gabrielle Giffords' and those who died in the gunfire (including a federal judge), but I suspect it was also motivated by hatred. What else could it be?

Responding to hatred with hatred is counterproductive. As Giffords campaign volunteer Ilene Thompson said, there are real consequences to hatred, and we saw them yesterday. Love must prevail. Love, as an action, means that on Friday I won't yell obscenities at the Westboro Baptist Church. It means I'll join the God Loves Poetry movement in trying to turn their discourse on its head. Words matter-- we can and should use them well.

Love, as an action, also means ending a political discourse that involves using the language of violence to talk about the other side of the aisle. Humans have historically been very good at turning people with whom we have differences into the "other"; when we think of another person as the "other" we have an easier time justifying violence against them. This must stop. Love, as Rev. Schaefer wrote, must win out. The tenor of debate must be raised. As President Bartlet of The West Wing would remind us, that starts with us, right now. An article in the New York Times speculated that this shooting could mean "the end of an era of intolerance, or just the beginning." What's next?